divine creation in general and the natural world as a creation of God
The word evolution is related to the terms evolve and evolute, and originally meant an unrolling. It acquired a sense of development in the 19th century and was associated with progress, especially as promoted by Herbert Spencer. Charles Darwin used it in print only once since his theory was not a theory of progress. “But […]
Broadly speaking, there are two different paradigms concerning the history of the material world. One paradigm is that the material world has always been roughly the same as it is now. An ancient version of this said everything would eventually return to the same state. This cyclic version is rare now. What became more common
From Modern Biology and the Theory of Evolution by Erich Wasmann, S.J. Translated from the Third German Edition by A. M. Buchanan, M.A. London, 1910 Excerpts from Chapter IX, Thoughts on Evolution (with most footnotes omitted) Note: creatio e nihilo means ‘creation from nothing,’ a slight variation on creatio ex nihilo, ‘creation out of nothing’.
Biblical theism and classical theism have much in common, particularly the position that God is different in kind from all of creation. But there is an implicit principle of classical theism that I would put this way: “God only does what only God can do.” For example, because only God is transcendent, it is consistent
Controversies are more difficult than they need be. I have written about this before here and here. One challenge for dealing with controversies is that terminology is misleading, inaccurate, or loaded. Here are some examples from the creation-evolution controversy. The term ‘evolution’ originally meant an unrolling, and was applied by Charles Lyell and Herbert Spencer
The fact that many creation stories from around the world have been preserved (see here) shows that there is something behind them all. It shows us that something happened at the very dawn of time that human beings were aware of and considered important and tried to pass on. Now imagine trying to preserve a
A good summary of the myth of a long-running conflict between Christianity and science is in Timothy Larsen’s “War is Over, If You Want It” (September 2008). This warfare myth was invented in the 19th century by people such as TH Huxley who either should have known better or were purposely stirring up animosity. It
Methodological naturalism is considered a strategy for conducting natural science, in which naturalism is temporarily assumed but not affirmed as a metaphysical reality. But for those who reject metaphysical naturalism, it is unacceptable to assume a falsehood for any purpose, except to prove that it leads to absurdity. For example, it would be nonsense for
I’ll be a speaker this weekend at the Genesis Seminar in Bridgeville, Pa (near Pittsburgh). The keynote speaker is Dr. Andrew Steinmann of Concordia University, Chicago. The title of my presentation is History and Philosophy of the Science of Origins, in which I will try to organize a diversity of material in history, philosophy, science,
Over the centuries the various sciences have developed from a focus on history to a focus on nature, that is from a temporal or diachronic focus to a spatial or synchronic one. Saussure saw this in linguistics and reoriented it from a focus on historical language change to language as a system. Both have their
