science

sciences in general, what they are and their methods

Variationism vs. progressivism

Broadly speaking, there are two different paradigms concerning the history of the material world. One paradigm is that the material world has always been roughly the same as it is now. An ancient version of this said everything would eventually return to the same state. This cyclic version is rare now. What became more common […]

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Entropy here and hereafter

While the quantity of energy remains the same (the first law of thermodynamics), the quality of energy deteriorates gradually over time (the second law of thermodynamics). That is, energy tends to become less usable over time. This is expressed with the concept of entropy, which is a measure of energy usability within a closed or

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Distinguishing history and science

The post continues several posts on history and science such as here and here. All histories are part of the humanities, which are separate from the sciences. There is no scientific history or historical science – that would be like a round square. A purported scientific history or historical science is either science and not

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Conventions in science

The main convention of modern science is that it is based on observation only. This convention treats experiments, interventions, and projectiles as if they always happened naturally. Then it is easy to assume, for example, that the transmission and reception of light are at the same speed, a convention promoted as a fact. It also

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Science and conformity

For the purposes of understanding science it is best to focus on “closed theories” – Heisenberg’s term for theories that are superseded. That’s because we understand the limits of closed theories, so a true evaluation of their content can be made. This fit well with the old model of academia: focus on a canon of

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Wonder vs. skepticism

It is often asked why the angel Gabriel treated Zechariah and Mary differently since their reaction was similar (Luke chapter 1). Note the parallel passages: 1:11-12 And there appeared to [Zechariah] an angel of the Lord standing on the right side of the altar of incense. And Zechariah was troubled when he saw him, and

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Science proper

Science is the study of change. Where there is no change, there is no science. It is said that chemistry is the study of matter but it is really change that is studied: Every chemist I know studies change. Some chemists study a material before it has changed. Other chemists study a material after it

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Upper and lower causes

This post continues the discussion posted here. Aristotle’s four causes (or my version of them) may be divided into two groups: an upper group and a lower group. I call the upper group hyperaitia (from Greek hyper, over, above + aitia, cause) and the lower group hypoaitia (from Greek hypo, under, beneath + aitia, cause):

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Temperament and explanations

The temperament of science exists within the typology of philosophy. Aristotle’s typology of causes (explanatory factors) provides a fourfold typology, which provides the basis for each twofold scientific temperament. The four causes/factors are the final, formal, efficient/mechanism, and material. Final Cause or Teleology Formal Cause Efficient Cause or Mechanism Material Cause The scientific temperaments are:

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Singular and regular

There is a basic distinction between what is singular, unique, non-repeating and what is regular, usual, natural. The latter is the domain of science, both natural and social science, whose premise is that if something repeats, it is characteristic of the way things are. What if something does not repeat? Then science cannot deal with

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