Prayers from the New Testament (NET Bible)

Our Father in heaven, may your name be honored,
¹⁰ may your kingdom come,
may your will be done on earth as it is in heaven.
¹¹ Give us today our daily bread,
¹² and forgive us our debts, as we ourselves have forgiven our debtors.
¹³ And do not lead us into temptation, but deliver us from the evil one. Mt 6:9-13

²² Jesus said to them, “Have faith in God. ²³ I tell you the truth, if someone says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him. ²⁴ For this reason I tell you, whatever you pray and ask for, believe that you have received it, and it will be yours. ²⁵ Whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven will also forgive you your sins.” Mk 11:22-25

¹⁷ I pray that the God of our Lord Jesus Christ, the Father of glory, may give you spiritual wisdom and revelation in your growing knowledge of him, ¹⁸ —since the eyes of your heart have been enlightened—so that you may know what is the hope of his calling, what is the wealth of his glorious inheritance in the saints, ¹⁹ and what is the incomparable greatness of his power toward us who believe, as displayed in the exercise of his immense strength. ²⁰ This power he exercised in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms ²¹ far above every rule and authority and power and dominion and every name that is named, not only in this age but also in the one to come. ²² And God put all things under Christ’s feet, and he gave him to the church as head over all things. ²³ Now the church is his body, the fullness of him who fills all in all. Eph 1:17-23

I kneel before the Father, ¹⁵ from whom every family in heaven and on the earth is named. ¹⁶ I pray that according to the wealth of his glory he may grant you to be strengthened with power through his Spirit in the inner person, ¹⁷ that Christ may dwell in your hearts through faith, so that, because you have been rooted and grounded in love, ¹⁸ you may be able to comprehend with all the saints what is the breadth and length and height and depth, ¹⁹ and thus to know the love of Christ that surpasses knowledge, so that you may be filled up to all the fullness of God. Eph 3:14b-19

⁹ And I pray this, that your love may abound even more and more in knowledge and every kind of insight ¹⁰ so that you can decide what is best, and thus be sincere and blameless for the day of Christ, ¹¹ filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God. Phil 1:9-11

⁶ Do not be anxious about anything. Instead, in every situation, through prayer and petition with thanksgiving, tell your requests to God. ⁷ And the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus. Phil 4:6-7

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One of the main teachings of the Word of Faith movement concerns one’s “confession.” This teaching goes back to E. W. Kenyon, but before looking at what he wrote, let’s consider what a leader of the movement, Kenneth E. Hagin, wrote about it in his exposition of Mark 5:25-34 in his book “Exceedingly Growing Faith,” Chapter VI.

The story concerns a woman with “an issue of blood” who touched the hem of Jesus’ garment while he was in a crowd. Hagin points out the steps she took: (1) She said it: “For she said, If I may touch but his clothes, I shall be whole.” (Mark 5:28) (2) She did it: she got close enough to Jesus to do it. Because she was unclean she was supposed to stay away from others, so by this action she was taking a risk. (3) She received it: she received the healing from Jesus. (4) She told it: Jesus asked, “Who touched my clothes?” (Mark 5:30) She again took a risk by telling her story publicly.

Hagin also references the story of David and Goliath as an example of the importance of saying what one believes: (I Samuel 17):

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E. W. Kenyon is widely considered the originator of what is now called the Word of Faith. A previous series of posts showed that Kenyon’s teachings about divine healing were in line with the 19th century faith-cure movement (see here). Theological issues that arise concerning E. W. Kenyon’s writings include his theory of the atonement.

Although theories of the atonement are often considered a part of the orthodox core of Christianity, they are not. Through the centuries Christians have disagreed about the particular reasons for the death of Christ, what its significance is, and what it accomplished. For example, several theories of the atonement are given here.

E. W. Kenyon has his own variation, which combines the Ransom and Substitutionary theories of the atonement, as described in his book “What Happened from the Cross to the Throne” (Seventh Edition, 1969). Here are some excerpts (combining his one sentence paragraphs):

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This post begins a series on the Word of Faith movement (also known as word-faith, faith, or by its critics the prosperity gospel or health and wealth gospel). The purpose of this series is to clarify the biblical teachings of this movement. Because many of its expositors lack formal theological education, it is not uncommon for their words to raise theological red flags. But many reject the Word of Faith teachings with little understanding of them, or by taking passages out of context.

While there certainly have been excesses, this series of posts will provide reasons why core Word of Faith teachings are within the broad range of orthodox Christianity. That said, this series of posts does not justify lavish lifestyles, deceptive practices, or false claims. The focus is on the core teachings of the Word of Faith and their biblical justification.

It is important to know from the outset that there are three independent 19th century movements that have some similarities but are radically different: (1) the nature cure, (2) the mind cure, and (3) the faith cure. All sought healing apart from the allopathic medicine that was considered mainstream.

(1) “Nature cure, or natural care refer to methods of self-healing, often using fasting, dieting, rest, or hydrotherapy.” Also included are orthopathy and naturopathy. (Wikipedia)

(2) Mind cure is a “healing system according to which feelings or thoughts are the most important factor in human health. Negative thinking is believed to cause disease, whereas good health results from positive thoughts.” (Free Dictionary) “William James used the term ‘New Thought’ as synonymous with the ‘Mind cure movement.'” (Wikipedia)

(3) Faith cure is “a method or practice of treating diseases by prayer and exercise of faith in God.” (Merriam-Webster)

The teachings of the Word of Faith movement grew out of the faith cure (3) movement, not the others.

Bibliography

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The Gospel According to John, chapter 7:2-10 reads:

2 Now the Jews’ Feast of Booths was at hand. 3 So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. 4 For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” 5 For not even his brothers believed in him. 6 Jesus said to them, “My time has not yet come, but your time is always here. 7 The world cannot hate you, but it hates me because I testify about it that its works are evil. 8 You go up to the feast. I am not going up to this feast, for my time has not yet fully come.” 9 After saying this, he remained in Galilee. 10 But after his brothers had gone up to the feast, then he also went up, not publicly but in private.

Three times the text mentions “Jesus’ brothers”, or as the footnote states, it can be translated, “Jesus’ brothers and sisters”. Who are these brothers and sisters?

1. Literally speaking, someone’s brother or sister is a person with the same parents. Since Jesus is uniquely the Son of God (John 3:18), he cannot have any brother or sister in the literal sense. Therefore, these verses cannot be read literally.

2. Someone’s half-brother or half-sister has one parent in common. Is it possible that Joseph and Mary had natural children after Mary gave birth to Jesus? John 19:26-27 reads:

26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

This action of Jesus as he was dying makes no sense if either Joseph were still alive or Mary had other children who would take care of her. So Jesus did not have a half-brother or a half-sister.

3. Someone’s step-brother or step-sister is a child of a parent from a previous marriage. Is it possible that Joseph was widowed and had children before marrying the Virgin Mary? The John 19 passage above shows this would make no sense because if either Joseph were still alive or Mary had other children, they would take care of her. So Jesus did not have a step-brother or a step-sister.

4. In some cultures such as first-century Jewish culture another relative such as a cousin may be called a brother or sister. This is the remaining possibility and must be the meaning of the passage. These brothers and sisters were likely cousins of Jesus.

The conclusion is that Jesus of Nazareth was an only child.

The false gospel of sensitivity: Christians should always to be sensitive to other people, and never offend them in any way.

It is false because Jesus offended many people.

Matthew 15:12:  Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”

The true gospel itself is offensive. For example:

1 Peter 2:7-8: So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,” and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do.

On the other hand, Christians should not needlessly offend others.

1 Corinthians 10:32: Give no offense to Jews or to Greeks or to the church of God

Oversensitivity and lack of sensitivity are extremes to be avoided.

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